20-Point Loss In The World Cup Final The Ninja’s 5 Elemental Metaphysical Codes – Seeing With the Eyes of Universal Understanding

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The Ninja’s 5 Elemental Metaphysical Codes – Seeing With the Eyes of Universal Understanding

The Gogyo theory of ‘5-Elemental Transformations’ is a Chinese system explaining the growth, progression or destructive dissolution of energy in an ever-changing process. Where the Godai ‘5-Elemental Manifestations’ outlined in Part 1 of this series symbolize and categorize “things” (ie. solids, liquids, genders, jobs, personalities, etc.) as they appear in the ever-growing and expanding universe, gogyo “transformations” – which are based on the Taoist concept of in and yo (yin/yang in Chinese) show the development, progression towards or blocking of energy in any “thing”.

The godai and gogyo symbols are actually mirror images that contradict each other. In fact, in Buddhist mind sciences, the gogyo system can be seen as the sixth element (mind) that transforms godai into rokudai.

The five elements of gogyo are…

…sui “water”…

…moku “wood”…

…ka “fire”…

…make “earth”…

…and related “metal”…

These elements, unlike godai elements, have no real beginning or end as such. They “appear” in that they begin where the observer first becomes aware of them and are seen to progress from there in an endless series of cycles. The system has two parts. The first is the productive, progressive cycle of “growth” and the destructive aura. , blocking or dam cycle.

The only universal constant is “Change”

The gogyo productive cycle, which chooses an arbitrary starting point, is as follows:

Sui “Water”– is energy in a state of pooling, gathering or descending. Unlike the godai element of the same name, the “water” element here represents the union of all the necessary ingredients that will allow growth.

As an example, we could look at the growth of a plant and see that the seed it comes from is only one part of the whole process. But without the right soil conditions, moisture levels, mineral content and balance, heat, etc., the seed will not even begin to germinate.

I can “Wood” – represents upward, new growth. As the components of the “water” element combine and focus, they take on a “life” of their own that seems separate and distinct from its constituent parts.

In our example of a plant, we see that its stem or shoot has broken through the surface due to the presence of all the right conditions and has begun to reach sunlight that will continue to feed and nourish it.

Ka “Fire” — also seen as part of godai, but here used in a different context, this element represents expanding or evaporating energy. Our plant will open in full bloom once it reaches full maturity. However, by doing so, it exposes more of its self to the air, allowing for more evaporation and loss of moisture; which naturally leads to the next element.

DO “Earth” – is a representation of the energy in the condensed state. From the initial phase of the growth of the “water” level and through the expansion phase of the “fire” state, the energy now begins to condense back into itself. As the plant continues to mature, it begins to wilt and dry out.

RELATIVES “metal” – represents energy in the state of “hardening”, compaction. Our plant continues to dry out until even the solid parts return to their mineral base form – they return to the soil from which they came. The moisture given up by the plant during drying, the solid matter returning to the soil to decompose, the gases released during decomposition, and so on, all contribute to and lead to the “water” element of the next cycle.

The elements are not and should not be considered separate and distinct steps, but rather phases of a natural process. It is difficult to find the exact point of change from one to the other, but each is seen as a gradual emergence from the previous activity of the elements. The seasons (for those of you in the temperate zone!) provide a good analogy for this process. Unlike the man-made calendar that divides the year into four roughly equal parts, each of ninety-two to ninety-three days, nature gradually moves from the new growth of spring to warmth and activity. everyone enjoys during the summer; which becomes the colors and beauty of autumn (which is actually the drying of vegetation) and the slowed activity as the days gradually cool into the winter months. As I said, man created this “reality” for comfort and then complains when spring doesn’t come as planned!

The fifth “season”, here represented by the “water” element, can be thought of as the “dog days” of spring. That “unofficial” season when the ground thaws, the ice melts, and everything prepares for the arrival of new growth.

hey ho – A model for combat strategy

The same cyclical development can be observed in a combat situation and should be worked with intensively by those who want to prepare for a real-world defensive encounter. You can look at it from both points of view: from the point of view of the attacker or the defender.

In the “metal” phase, the attacker lays down plans of attack; the defender works in a waking state instead of the sleepwalking life typical of the “average” person.

The attacker moves into position and prepares his body for the attack – mentally and emotionally preparing for what is about to happen; the defender realizes the problem and also tries to position himself for the easiest possible solution.

Then the attacker initiates the actual attack, either by first grabbing, punching or kicking, or creating a “scene” from which to use psycho-emotional pressure (aka: stress); the defender receives the first attack – hopefully with success!

Finally, the fight is fully charged as each participant counters, dodges, attacks, etc. in an attempt to win until the pace finally dies down (“grounds”) as everyone loses energy until one is under control or gives up and the fight finally ceases (“metal”).

Although it takes a lot of explaining, the actual duration of events often takes less time to read about.

Gogy’s destructive cycle

Unlike Godai “manifestations” which represent the “shape” or “form” that energy takes, the Gogyo system also has a “destructive” or energy preventing (NOT damning) cycle. The same elements are involved here, but they are connected to each other differently. .Where the productive cycle shows a natural progression from one phase of energy to the next, the destructive cycle shows how each type of energy can be used to block or destroy another and prevent the productive cycle from continuing.

The elementary relativity of this cycle is:


(**Note that I included “earth” twice to show a continuing cycle in the process, and not as another element. Also note that I arbitrarily chose “earth” as my starting point, but I could have chosen instead any of the others.)

The logic of the flow can be seen in the obvious natural descriptions of the elements in that DO “earth” dams and controls the flow of SUI “water” which in turn destroys KA “fire” – just as cold water extinguishes a blazing fire. “Fire” destroys “metallic” KIN, as the furnace turns iron ore into soup; “metal” destroys MOKU’s “wood” as a saw cuts down trees. Finally, the MOKU “wood” element then destroys the DO “earth” – just as plants and trees can be seen growing, pushing earth and even boulders out of their way.

The Destructive Cycle can also be seen as a guide to strategy in battle if one understands the context of each element. Metal represents the planning phase and will naturally progress to the equipment gathering or preparation phase unless stopped by a full attack (fire). The water phase of preparing for battle will naturally lead to an invasion unless it is delayed or stopped by information that requires a return to the planning (land) phase. The initial invasion (wood) will effortlessly advance into the heat of battle unless stopped by better-laid plans (metal) of the enemy forces, causing the army to require more supplies and renewed preparation to continue. The fury of the battle subsides and gradually disappears (earth) as each side evaluates its previous strategy for any necessary changes unless forced to continue with a new attack (wood.)

This destructive cycle that stops energy from progressing to its next stages (causing it to either return to the previous stage or jump to the next stage) can also be seen in our plant.

The seed as a pre-planned (karmic) potential represents the metal element. It will not progress to the growth stage (“wood”) of its life unless it receives the necessary moisture and nutrients (gathering “water”) due to drafts (drying out the “earth”). A new shoot (“wood”) never blooms (“fire”) if it hits a garden blade (“metal”), but immediately moves into the drying phase of the “earth” element. And so the process continues.

A model for evasion and evasion tactics

Gogyo theory is given a lot of attention in the practice of the ninja arts (and is NOT limited to the Kasumi program designed and created by Stephen K. Hayes in the 1980s). categorized by these elements, as well as learning involving military strategy as noted above.

First, the categories of Goton-po and some of the skills that contain them are:

DOTON-Jutsu — is the use of terrain, soil, and geography to hide or escape, thwart the activities of, or attack an enemy as he attempts to move through an area. Land navigation, reading the ground, tracking and being able to control different types of vehicles are some of the skills involved in using this strategy.

KINTON-Jutsu — uses metal and steel in the form of tools to help with our strategy. Various weapons, both man-made and improvised, tools for gaining access to and escaping from barricaded structures, as well as equipment for climbing or sitting on tall natural or man-made structures are examples of skills offered by the “Metal” element. .

SUITON-Jutsu — involves using actual water sources to escape and dodge and to attack from a distance. Some of the skills here are induced flooding, swimming skills for survival and stealth, collecting and purifying water in emergencies, and building and using various water vehicles.

MOKUTON-Jutsu — is the application of plants and other vegetation for survival, escape and escape. Climbing skills (shotenjutsu), cloaking and concealment, using plants for food, medicine and poisons, rope making, improvised shelters and carpentry skills all fall under the implied use of the “wood” element.

KATON-Jutsu — is a direction for skills using fire and explosives. Skills in this category include, but are not limited to, using a wide variety of firearms, improvised explosives, building fire, and reflecting sunlight as a dazzle against the attacker’s vision.

This Goton-po the strategy was introduced to students of the old Kasumi-an program early in their training as a basis for optional wilderness survival training. Today, students in my own Mastery Leadership Programs have the option to add this training to their regimen and it is a necessary requirement Shinobi-kai students, as well as teacher certification.

Valid training model

Whether or not they are formally part of any particular school, gogyo theories, like godai, remain valid and powerful tools in the ninja’s arsenal; both for learning the discussed material and for application under stress. Achieving a deeper understanding of these theories is still ahead of us beyond the simplistic descriptions presented here.

Students who join the Warrior Quest Intensive leave with a very powerful, working knowledge of the Gogyo 5-Elemental Codes as models for self-defense and personal empowerment.

The final section will cover both of these powerful systems as mirrors of each other. We will explore their application in personal development and the study of enlightenment, as well as their sister symbols in other philosophical systems that some often use in their study to enhance and understand the higher levels of ninja life paths.

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